Andromeda (engl.)

Princess of Ethiopia?

Those who have often heard the story (e.g. in planetariums) that Cepheus and Cassiopeia ruled “over the flourishing land of Ethiopia” will now be surprised, because the modern country of Ethiopia is in Africa. It lies east of southern Egypt (today’s Sudan) on the Red Sea. Although the ancient geographer Strabo also places Ethiopia in Africa, the Greek name of the ethnic group of the Αἰθίοψ (aithiops), “those with burnt faces”, means the same as “dark-skinned person”. Ethiopia (Αἰθιοπία) is thus “the land of the dark-skinned” and, according to the Hellenistic worldview, this could be anything between India and Sudan. Strabo dates to Roman times (1st century BCE), so it is worth looking at archaeological historical research.

The Egyptian empire had previously (from c. 1550 BCE for about 4 centuries) not only encompassed the Sinai Peninsula, but also temporarily reached into the region of southwest Asia that is now Israel and Lebanon. The Jewish story of the Exodus (liberation from slavery by flight from Egypt, which is said to have taken place between 1200 and 1000 BCE) thus reports, as does historical research, of exchanges (of people and culture) between Egypt and this fertile (flourishing) land. Exchanges with the more eastern empires of Babylon and Assur can also be attested long before. Several generations of Egyptian pharaohs actually came from the area around Carthum (Sudan) in the 8th century BCE, the so-called “Black Pharaohs” and relations & exchanges between the milky coffee-coloured Berbers in the North African coastal region and the Blacks further south were of course always present – long before (in the 4th century BCE) light-skinned Macedonians conquered the land from Anatolia via the Levant to Egypt and called it “Greek”.

Leaving aside ancient Greek racism and “whitewashing” when Hellenism and Rome imagined that all peoples (even in Black Africa) were ruled by whites, all these changing state boundaries, rulers and migrations of peoples say nothing about the geographical location of the ethnic group of the Αἰθίοψ (aithiops).

What do the ancient “scientists” say?

Herodotus (Greek historian, 5th century BCE) likes to play with words. For him Perseus is the progenitor of the Persians and Andromeda therefore also their progenitor [Hdt. 1:7]:

When Perseus, the son of Danae and Zeus, came to Cepheus, the son of Belus, and married his daughter Andromeda, a son was born to him, whom he called Perses, and he left him there; for Cepheus had no male offspring; from this Perses the Persians have their name.

Herodotus was from what was then Persia, a place called Ἁλικαρνᾱσσός (Halikarnāssós, modern Bodrum in Turkey), which further places this pun in the realm of popular legends common at the time. One would thus conjecture that Cepheus and his grandson Perses ruled over a land located in present-day Turkey on the Mediterranean Sea.

Such folk etymologies are quite common in antiquity. However, no one seriously knows where the proper names used in this myth come from. Does the name “Andromeda” perhaps contain the verb δρομάς (to walk, to run), from which the name of the animal “dromedary” also derives – or the verb ἀνδρόω (to become a man)? What do the names “Cepheus” and “Cassiopeia” mean? No one knows.

Therefore, the linking of Perses and his father Perseus with the Persians seems to be rather invented after the fact.

Ancient reports about the Andromeda rock

Two historical reports are known in which the rock to which Andromeda was chained is geographically located: the geographer Strabo in the 1st century BCE and the Jewish-Roman chronicler Flavius Josephus in the 1st century CE both name Joppa (=Jaffa = historical old city of Tel Aviv), i.e. also the Mediterranean coast, but clearly south of Bodrum (Turkey).

Strabo (-1st century)

Strabo’s indication here is strange to misleading [Strabo, Geography, 2:16.2]:

[enumeration of cities.]
Then Joppa, where the coast of Egypt, extending at first eastward, makes a notable bend to the north. According to some writers, Andromeda was exposed to the sea monster at this place. It is high enough and is said to offer a view of Jerusalem, the capital of the Jews….

Joppa and the coastal strip south of it (including Ashkalon and Gaza) actually belonged to Egypt at the time, but I doubt you can see Jerusalem from there because 1) Jerusalem is 750 m higher than Tel Aviv and 2) there is a mountain in between. Nevertheless, the proximity of Jaffa and Jerusalem is remarkable when one looks at the legend of Andromeda, because – like the most famous of all Jewish prophets, who was later executed by Romans in Jerusalem – Andromeda is also guiltlessly sacrificed by her people for the sins of others (esp. her mother). This kind of belief in a human redeemer from the sins (of the people) is thus demonstrably not uncommon in this geographical area.

Josephus Flavius (+1st century)

Josephus is a Jew who at first wanted to defend Jerusalem, but later joined the Roman conquerors and therefore took the name of the emperor Flavius. After going to Rome, he wrote a chronicle of the Jewish-Roman war (in which the famous Second Jerusalem Temple was destroyed). So Josephus, writing after 70 CE, will have reported that he still saw the chains of Andromeda on the rock (or at least remains of them), [Flavius Josephus 1:3.419]:

Joppa, however, is not by nature a harbour, for it ends on a rough shore, while everything else is straight, but the two ends bend towards each other, where there are deep chasms and great stones jutting into the sea, and where the chains with which Andromeda was bound have left their traces, which bear witness to the antiquity of this fable.

But he also tells of “deep chasms and great stones” and this is indeed the image on the coast of the historic old city of Tel Aviv. These pictures are taken in modern times:

The Andromeda Rock, photographed here seaward against the skyline of the modern district (Tel Aviv, Bauhaus style), is marked with an Israeli flag. This modern city was built after the world wars and borders directly north on the historic old city (Joppa=Jaffa), so that the official name of the metropolis is now Tel Aviv-Jaffa. First the Philistine people settled there, later the area was conquered by the Egyptians and still later by the Romans.

For those who do not believe what Josephus describes from the above photos or with the knowledge of the tourist beach promenade of Tel Aviv, this aerial photo (which I took with my mobile phone when I left) may seem a more credible proof: there are really no large rocks far and wide on the coast of today’s Tel Aviv, but plenty of “menhirs in the water”, if one may say so somewhat casually:

So if Andromeda was chained to a rock here, it certainly didn’t look like she was depicted in early modern paintings (screenshot from wikipedia below) with her arms raised upwards, because there would have been no rock for that – apart from the fact that ancient depictions don’t show her naked, but always clothed (vases: heroes naked, ladies clothed, ancient celestial globes).

None of the rocks is taller than a human being. Possible would be a pose as painted by Guido Reni in the 17th century or as erotically draped in sculptural art by Daniel Chester French in 1931. In any case, the Andromeda saga is virtually the ancient version of Fifty Shades of Grey.

No surprise that the story and depiction of Andromeda has been controversial for centuries! It is sexist, frivolous, depicts clear patriarchal gender roles, is suspected of ancient racism, which would be called “whitewashing” in modern times… Indeed: the skin colour of Andromeda has also long been the subject of controversy: Ovid (living in Roman times and restaging many ancient sagas by combining narrative strands from different cultures of the empire) describes her sometimes marble-coloured and sometimes dark-skinned, while images on Greek vases show a fair-skinned figure at all times (since 600 BCE). The wikipedia reports on this in detail.

When did the story take place (if at all)?

No one is able to prove the historicity of this story, but Ernst Künzl pointed out in an article on the origin of the star sagas that all “Greek” constellation sagas take place in the time before the Trojan War. Earliest Greek-language texts are attributed to an author named Homer, of whom it is not known whether it was really just one person (or denotes a group), because the word “homer” actually means exactly “host”, so it can also denote one or more person(s) from another culture (e.g. Babylonian) who wrote in Greek. This person or group of people is dated to about 800 (give or take centuries) BCE.

Ancient historians tried to date the legendary Trojan War already in classical times and got dates before 1000 BCE, maybe 1200 BCE…. but these dates were derived half a millennium to a millennium later. If they are right, that would be exactly the time in which the exodus of the Israelites from Egypt guided by Moses is supposed to have taken place – with an equally vague dating.

The Andromeda story would therefore have to have taken place (if at all) when this land had not yet been settled by the Israelites or at the latest at the time of their arrival. All sources in the form of images and writing date many centuries later and could already paint the picture mythically transfigured (not truthfully).

So where does Andromeda come from?

… from Africa (today’s Eritrea/Ethiopia), from the (today’s) Turkish coast or from the (today’s) Israeli coast? The answer is probably not clear. The tendency is probably more from West Asia than Africa.

The beliefs (of patriarchal societies in nomadic peoples, the equal worship of 4 matriarchs and 3 patriarchs in the Jewish faith, the innocent human sacrifice for the redemption of sins in the Christian etc.) are present in this region and also the story of the sea monster Ketos seems to originate rather from there, i.e. here too (AFAIK) literary research sees the origin in various source stories in the eastern Mediterranean region: the myth of Heracles and Hesione is said to have come from Anatolia, whereby Heracles rescues the princess Hesione but (in most variants) does not marry her (but gives her to a follower as a bride or enslaves her). From the Levant there is the above-mentioned erotic Andromeda story, from which the “Persians” in Anatolia are said to have descended. Both deal with a sea monster and a lady who (as an idle figure) is saved from it by a hero.

However, the constellation of Andromeda is also located at the place where the Babylonian goddess of erotic love has her constellation. Therefore, the suspicion is that the Greek figure of Andromeda is a synchretism: a fusion of (i) the Babylonian erotic goddess (possibly mixed with the “goddess of Ashkelon”, who was also a love goddess), (ii) the sex idol from the Levant who was sacrificed for the sins of her mother and (iii) Hesione from Anatolia, who was sacrificed by her father for his sins.

This text was translated by DEEPL and all photographs are my own ones. 


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"physics was my first love and it will be my last physics of the future and physics of the past" Dr. Dr. Susanne M Hoffmann ist seit 1998 als Astronomin tätig (Universitäten, Planetarien, öffentliche Sternwarten, u.a.). Ihr fachlicher Hintergrund besteht in Physik und Wissenschaftsgeschichte (zwei Diplome), Informatik und Fachdidaktik (neue Medien/ Medienwissenschaft) als Weiterqualifikationen. Sie ist aufgewachsen im wiedervereinigten Berlin, zuhause auf dem Planeten Erde. Jobbedingt hat sie 2001-2006 in Potsdam gelebt, 2005-2008 saisonal in Mauretanien (winters) und Portugal (sommers), 2008-2009 und 2013-'15 in Berlin, 2010 in Hamburg, 2010-2012 in Hildesheim, 2015/6 in Wald/Österreich, 2017 in Semarang (Indonesien), seit 2017 in Jena, mit Gastaufenthalten im Rahmen von Forschungskollaborationen in Kairo+Luxor (Ägypten), Jerusalem+Tel Aviv (Israel), ... . Ihr fachliches Spezialgebiet sind Himmelskarten und Himmelsgloben; konkret deren Mathematik, Kartographie, Messverfahren = Astrometrie, ihre historische Entwicklung, Sternbilder als Kulturkalender und Koordinatensystem, Anomalien der Sternkarte - also fehlende und zusätzliche Sterne, Sternnamen... und die Schaustellung von alle dem in Projektionsplanetarien. Sie versteht dieses Blog als "Kommentar an die Welt", als Kolumne, als Informationsdienst, da sie der Gesellschaft, die ihr das viele studieren und forschen ermöglichte, etwas zurückgeben möchte (in der Hoffnung, dass ihr die Gesellschaft auch weiterhin die Forschung finanziert).

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